Jackson Free Press

The Grenada County circuit clerk resigned today because she did not want to issue marriage licenses to same-sex couples. According to an AP report, Linda Barnette has served as the circuit clerk in Grenada County for 24 years, and was scheduled to retire after the November elections. She decided she couldn’t wait, however, because legalizing a same-sex marriage goes against her religious beliefs.

According to Campaign for Southern Equality’s Lindsey Simerly, as of Monday 49 counties in the state are issuing same-sex marriage licenses. Technically the Supreme Court’s ruling that legalized same-sex marriage in the U.S. on Friday should overrule the 5th U.S. Circuit Court of Appeals, that is expected to lift its stay on the Campaign for Southern Equality v. Bryant case soon. However, following a statement by Attorney General Jim Hood issued on Monday, some county clerks have decided to wait until the stay is lifted to begin issuing licenses. Regardless, Simerly also said that no one should have to drive more than an hour in Mississippi to get a marriage license now.

The Mississippi case will likely move forward after both sides have filed briefs requested by July 1.

In response to the Supreme Court's ruling today on same-sex marriage, the National Association of Evangelicals sent a statement to media, that begins:

God designed marriage for humanity. As first described in Genesis and later affirmed by Jesus, marriage is a God-ordained, covenant relationship between a man and a woman. This lifelong, sexually exclusive relationship brings children into the world and thus sustains the stewardship of the earth. Biblical marriage —­­ marked by faithfulness, sacrificial love and joy — displays the relationship between God and his people. [1] While commentators, politicians and judges may revise their understanding of marriage in response to shifting societal trends, followers of Jesus should embrace his clear vision of marriage found in Matthew 19:4-6...

The most interesting thing about the NAE's statement is that it gives Jesus' answer to a question (Matthew 19:4-6) while omitting the question itself (Matthew 19:3). The passage in question has to do with divorce, not with same-sex marriage. Here's the NIV translation of the full exchange:

(19:3) Some Pharisees came to him to test [Jesus]. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”

(19:4-6) “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’[a] and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’[b]? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

While the NAE takes this statement to prohibit homosexuality (a topic Jesus never addresses), the National Association of Evangelicals does not take it to completely prohibit divorce. There are compelling pastoral reasons why it would be a bad idea to interpret it in that way.

The possibility that there may be similarly compelling pastoral reasons not to read the passage out of context as a condemnation of homosexuality does not seem to occur to our friends in the NAE at this time.

That said, it is worth mentioning that support for same-sex marriage among white evangelical Protestants has nearly doubled—from 14% to 27%—in the past ten years.

If this trend continues, the NAE is likely to follow Jesus' example and stop condemning homosexuality sometime around 2025.

Cross-posted from CJ Rhodes' WordPress blog by permission:

Dear Mr. Speaker,

I greet you in the name of our Lord Jesus Christ. My name is CJ Rhodes and I am a resident of our Capital City. I also pastor Mt Helm Baptist Church, Jackson’s oldest historically black congregation, which is situated within Downtown’s Farish Street Historic District. We are in the shadow of the State Capitol and this year we’re celebrating 180 years of ministry. Our establishment dates back to 1835 when our enslaved ancestors worshiped under watchful eyes in the basement of First Baptist Church, Jackson. We remained a part of First Baptist’s congregation until 1865. At that time we were delivered from bondage by the Almighty’s outstretched arm. With the benevolence of Thomas and Mary Helm, members of Jackson’s First Presbyterian Church, Mt Helm (named in their honor) was founded as an autonomous Baptist congregation and has played a vital role in religion and racial uplift ever since.

Brother Gunn, it was with great joy that I read your Facebook status about how your Christian convictions caused you to reconsider the Confederate flag following the tragic massacre that occurred at Mother Emanuel African Methodist Episcopal Church in Charleston, SC. I salute your courage and thank you for publicly sharing your change of heart. I know that you are a Southern Baptist elder and I assume that has something to do with your pastoral and political concerns for that flag’s offense to my people. I am blessed to see how the SBC is having a great awakening regarding race in the country. To God be the glory!

In recent days several members of your denomination have taken prophetic stands against the idolatry of white superiority and have called for the removal of the Confederate flag. Dr. Al Mohler, president of Southern Baptist Theological Seminary (where you serve as a Trustee), wrote, “Racial superiority is a sin as old as Genesis and as contemporary as the killings in Emanuel AME Church in Charleston. The ideology of racial superiority is not only sinful, it is deadly.”1 Southern Baptist Convention President Ronnie Floyd prophesied at the 2015 Convention that now is the time to lead racial justice and reconciliation, decrying all racism as sin.[2] Dr. Russell Moore, Mississippi Gulf Coast native and President of the Ethics and Religious Liberty Commission, powerfully avers:

White Christians ought to think about what that flag says to our African-American brothers and sisters in Christ, especially in the aftermath of yet another act of white supremacist terrorism against them. The gospel frees us from scrapping for our “heritage” at the expense of others. As those in Christ, this descendant of Confederate veterans has more in common with a Nigerian Christian than I do with a non-Christian white Mississippian who knows the right use of “y’all” and how to make sweet tea.[3]

Before these public proclamations another great Southern Baptist was led of the Holy Spirit to respond once again to racial reconciliation. Dan Jones, the …