Jackson Free Press

Here's the report for the City of Jackson -- I can attest to the resurfacing on Jefferson; looking pretty good!

Crews repairing potholes on areas of N. Roach Street, Rose Street, First Avenue, Keele Street, E. Manor Drive, Meadowbrook Road, Harrow Drive, Northpointe Drive.

Crews resurfacing on S. Jefferson Street.

In response to the Supreme Court's ruling today on same-sex marriage, the National Association of Evangelicals sent a statement to media, that begins:

God designed marriage for humanity. As first described in Genesis and later affirmed by Jesus, marriage is a God-ordained, covenant relationship between a man and a woman. This lifelong, sexually exclusive relationship brings children into the world and thus sustains the stewardship of the earth. Biblical marriage —­­ marked by faithfulness, sacrificial love and joy — displays the relationship between God and his people. [1] While commentators, politicians and judges may revise their understanding of marriage in response to shifting societal trends, followers of Jesus should embrace his clear vision of marriage found in Matthew 19:4-6...

The most interesting thing about the NAE's statement is that it gives Jesus' answer to a question (Matthew 19:4-6) while omitting the question itself (Matthew 19:3). The passage in question has to do with divorce, not with same-sex marriage. Here's the NIV translation of the full exchange:

(19:3) Some Pharisees came to him to test [Jesus]. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”

(19:4-6) “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’[a] and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’[b]? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

While the NAE takes this statement to prohibit homosexuality (a topic Jesus never addresses), the National Association of Evangelicals does not take it to completely prohibit divorce. There are compelling pastoral reasons why it would be a bad idea to interpret it in that way.

The possibility that there may be similarly compelling pastoral reasons not to read the passage out of context as a condemnation of homosexuality does not seem to occur to our friends in the NAE at this time.

That said, it is worth mentioning that support for same-sex marriage among white evangelical Protestants has nearly doubled—from 14% to 27%—in the past ten years.

If this trend continues, the NAE is likely to follow Jesus' example and stop condemning homosexuality sometime around 2025.